The 66 occurrences of Justification/Righteousness in Romans:

Our last study examined “The Power of the Gospel of Christ revealed to The Apostle Paul;” “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Romans 1:16 - 1716 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

. Note that the gospel of Christ reveals the righteousness of God from Faith to faith. This study will examine six (6) Greek words translated variously as righteous, righteousness, just and justification that occur a total of 66 times in Romans. It’s worthwhile to review all 66 occurrences of these words, but since there’s not enough space to include them all here, I’ve tried to summarize them. Each Greek word is listed below with the number affixed by Strong and Thayer; the number of times they occur in the New Testament (NT) and in Romans; the definition of each and finally, a quote from several verses in which they appear in Romans.

1) “Dik’aios” (G1342)

This basic Greek word conveys in English the thought of righteous or just. It's found 81 times in the NT King James Version (KJV) translated as “righteous” 41 times, “just” 33 times, right (5); “meet” (2). The Holy Spirit inspired the Apostle Paul to use it 7 times in Romans and seven is the Biblical number for Spiritual perfection. It’s defined as “fulfilling all claims which are right and becoming. A right state, (of which God and His Word is the standard) so that no fault or defect can be detected, innocent, faultless, guiltless, approved of or acceptable of God, etc.” In Romans, it occurs first in Romans 1:1717 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

where it is translated “just” in the phrase “The just shall live by faith.” The Holy Spirit inspired this truth in Habakkuk 2:44 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

and Paul stresses it by quoting it three times; here in Romans, in Galatians 3:1111 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

and in Hebrews 10:3838 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

. The fact that “The just shall live by faith” has been true since Adam. A study of all seven occurrences in Romans is recommended but the following two give us the idea: “As it is written, There is none righteous, no, not one:” Romans 3:1010 As it is written, There is none righteous, no, not one:

; “For as by one man's (Adam’s) disobedience many were made sinners, so by the obedience of one (Jesus Christ) shall many be made righteous.” Romans 5:1919 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

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The Greek language of the Bible uses various suffixes with the Greek “dik’aios” to express different aspects of justification/righteousness; the following 5 are found in Romans:

2) “Dikaiosu’ne” (G1343)

Occurs 92 times in the NT, always translated “righteousness.” Paul uses it 36 times in Romans, by far the most frequent in any NT book. It describes “the state of someone who is as he/she ought to be, the condition acceptable to God.” It occurs first in Romans 1:17, “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Thus, Romans 1:16 - 17 clearly teaches that the Gospel of Christ reveals the righteousness of God from faith to faith, as was discussed in our last study. Romans 3:21 - 2221 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

states that the righteousness of God is manifested (made visible or known what has been hidden or unknown) “by faith of Jesus Christ unto all and upon all who believe.” The last occasion of the word “righteousness” in Romans wraps up its use with the truth: “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.” Romans 14:1717 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

. To appreciate the “kingdom of God” it’s necessary to understand the word “kingdom” consists of the two words “king” and “dominion,” so it refers to the sphere or area in which a King reigns. In this passage, “kingdom” refers to God’s sovereignty in His sphere of operation. Our present world is presently under the dominion of Satan as he is the prince and the power of this world who works in unbelievers, Ephesians 2:1 - 31 And you hath he quickened, who were dead in trespasses and sins;

2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

. On the other hand, believers are part of the Kingdom of God, which cannot be confused with the Kingdom that God promised Israel here on earth. That will not come to fruition until Christ returns at the end of the Tribulation to the Mount of Olives and rules the earth through Israel.

Paul later explains the Kingdom to which believers are a part during this Age of Grace: “Giving thanks unto the Father, which hath made us meet (the two Greek words translated “which hath made us meet” mean “to enable us or to qualify us, to equip us with adequate power”) to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the ‘kingdom of his dear Son:’” Colossians 1:12 - 1312 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

. The Kingdom of His dear Son,” or, as it should be “the Kingdom of His Son of Love,” refers to the sphere above all heavens and the sovereignty of God’s beloved Son Who was made the Head of all things to His Church, which is His body, the fullness of Him that filleth all in all; Ephesians 1:1010 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

, Ephesians 1:20 - 2320 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

22 And hath put all things under his feet, and gave him to be the head over all things to the church,

23 Which is his body, the fulness of him that filleth all in all.

and Ephesians 5:55 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

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3) “Dikaio’o” (G1344)

Found 40 times in the NT, it is translated “justify” 37 times, “be freed” once, “be righteous” once and “justifier” once. It means “to render (that is, show or regard as) just or innocent: be righteous, to render righteous or such as ought to be.” Paul uses it 15 times in Romans, by far the most frequent of any NT book. Three in the Bible is the number of Divine perfection and five is the number of grace; 3 times five equal fifteen, which therefore refers to acts wrought by the energy of Divine grace. Its first appearance in Romans is: “(For not the hearers of the law are just [dik’auis - G1342] before God, but the doers of the law shall be ‘justified’…)” Romans 2:1313 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

. And since Jesus Christ is the only Man who fulfilled the Law, believers; “Being ‘justified’ freely by his grace through the redemption that is in Christ Jesus:” Romans 3:2424 Being justified freely by his grace through the redemption that is in Christ Jesus:

. Its last appearance in Romans: “Who shall lay anything to the charge of God’s elect? It is God that ‘justifieth.’” Romans 8:3333 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

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4) “Dikai’oma” (G1345)

Occurs 10 times in the NT, translated righteousness 4 times, ordinances 3 times, judgement once, judgements once and justification once. It’s found most frequently in Romans where it occurs 5 times. It is defined as “an equitable deed; by implication a statute or decision: - judgment, justification, ordinance, righteousness. that which has been deemed right so as to have force of law; what has been established, and ordained by law, an ordinance; a judicial decision, sentence.” It is first used in Romans to describe unbelievers “Who knowing the ‘judgment’ of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.” Romans 1:3232 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

. It last appears in Romans 8:44 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

where we need the context to understand its teaching: (verse 2) “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. (Verse 3) For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (verse 4) That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:2 - 42 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

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5) “Dikai’oma” (G1347)

Occurs twice in Romans (nowhere else in the NT). It is translated justification, the meaning of which is “acquittal (for Christ’s sake): - justification; the act of God declaring men free from guilt and acceptable to him.” “Who was delivered for our offences, and was raised again for our justification.” Romans 4:2525 Who was delivered for our offences, and was raised again for our justification.

. “Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness (1345) of one the free gift came upon all men unto justification of life.” Romans 5:1818 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

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6) “Dikaiokrisi’a” (G1341)

Used only once in the entire NT; here in Romans where it is translated “righteous judgment:” “But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;” Romans 2:55 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

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The teaching of Romans is clear that the Gospel of Christ that was never revealed by God before the risen Lord Jesus Christ revealed it to the Apostle Paul was that The Word of God has always revealed God’s righteousness to mankind. Abel, Enoch, Noah and Abraham were made righteous because they believed the Word of God to them. The Law God gave Moses for Israel revealed what was required of man to be righteous before God. (It was and is impossible for any human being to follow the law perfectly; it was given to show mankind their need for a Savior.) However, those who adhered to that Law because they believed God’s Word, that is, by their faith, were made righteous. Finally, The Word of God Who came as Jesus Christ fulfilled the Law perfectly and thus embodied the righteousness of God. For the last almost 2000 years, faith in Him has been and is the only way for anyone to be righteous before God.